when agriculture is for food, and food for health, and health for me, who am i?, from where i came? and to where am going?. I am brahma and i came from brahma and to brahma am going. then if i am brahma, first i have to make a balanced climate for a balanced soil, for a balanced tree, for a balanced fruit,. for a balanced health, for a balanced mind. this is my concept on natural farming.
first, the balanced mind is heallth which gives happiness, happines is health, free from fear,free from sadness, free from slavery, free from greediness. what is gyana karma sanyasam?, one who work with knowledge can feel it.In nature there is no gift and no punishment but exists only the results of work. Breaking the law of nature actually is abusing the god. world is the super market for sadness. never buy anything from there. Letting the plant to take "panjabhutha" from the natur is actually the agriculture. this earth is not hereditarily earned by oneself, but it is the birth right of every organisms. so live among them without arrogance and avarice. Loka Samastha Sukhino Bhavanthu.....
Allow the bio world to live in symbiosism, "vasudhaivakudumbakam".We can distroy nature, but never can defeat it.Agriculture should be of harvesting air, water, sunlight, and different elements on the earth,sky. it should not be stubborn against the "panjabhutha". this is what the problem we are facing today, including health related problems.The imbalance in the panjabhutha ie, illness, dissatisfaction, terrorism, mental problems, sadness, angryness, lack of concentration, sleeplessness etc..are some of them.
We know that, the begining of life on the earth is from the unicellular organisms in the water.So these unicellular organisms should reach in a saturated condition in the soil. In a cubic feet soil there should be 90 million microbes and to protect them a cover of living plants should be made. Also straw should be there as food for them.then allow the bigger organisms like crabs, butterfly, ants, worms, bees to do their duties without fail.